About

The New Mazzinian is my attempt to revive Mazzini's long neglected political thought, as well as serve as a place for me to develop my own political and philosophical ideas. ​

Who Am I?

Hello! My name is David and I’m a writer living and working in Barcelona. Originally from the UK, I’ve been living in Spain since 2017, first in Madrid for seven years until I moved to Barcelona in 2023. For the longest time, I’ve been interested in politics, philosophy, economics, geopolitics, and history, and after starting several blogs, I’ve finally decided to work on an entirely new website dedicated to both my views and to help popularize the thought and story of my own political hero: Giuseppe Mazzini.

I started writing about politics shortly after the vote to leave the European Union in 2016, and a year later, while living in London, I decided to start my first blog. In 2017, I dropped out of my Linguistics degree and moved to Madrid—a city I’d been attached to since I was fourteen—and I worked as an English teacher until I found a job in marketing shortly after the lockdown.

I continued to write and publish for my old blog The Young Mazzinian (to which this site is the successor) until my last long-form essay about the Russian invasion of Ukraine in 2022. Since then, I’ve become tied up with work, and finding the time to write has been difficult, and consequently, I developed a bit of a mental block over writing. This site is my attempt to remedy that and to get my view out there a bit more, as well as to practice my writing.

In 2024, I started my degree in Politics, Philosophy, and Economics with Universidad Internacional de La Rioja (UNIR), and though I’m only able to study at a slow pace, it has made me think a lot about my own stances in relation to what we’re covering, and so I wanted to have a blog to be able to publish mini-essays to help me grasp the concepts for myself, as well as anything else I’m reading on my own at the moment.

My Political Journey

Politics has always taken up a large part of my thinking. Though the mundane day-to-day politics has its place in my reading, most of the time I spend thinking about the deeper political questions. These questions, along with my own philosophical, economic, and social inquiries, have almost become all-consuming and have been a part of my personality ever since I really started thinking about them when I was thirteen.

Starting Out

A theme throughout my political (and intellectual) journey has been my grabbling with an inability to join a particularly political community, party, or movement, and the desire to be part of one. Even though I was young, my teenage years were spent not just reading or following politics, but also trying to construct my own. I wrote manifestos, designed party logos, and tried to put together policies that I conceived under my own political idealisms which I’d constructed. Naturally, these were entirely left-wing and utopian.

My left-wing orientation was influenced not just by being young thought. I was inspired by many anti-authoritarian stories, particularly Gandhi's anti-imperialist struggle against the British Empire in India as well as the story of Steve Biko in apartheid South Africa (both of which sparked my initial interest in geopolitics and global affairs). Domestically, I was in favor of a strong social state and adopted a radical anti-partisan (British) republican stance. I already knew I was instinctively anti-totalitarian as well as anti-racialist, and all ideology in general seemed to me to be the source of all evil. However, an idiosyncrasy I had—and which would become a theme in my later thought—was a belief in the nation as a political good.

The Brexit Turning Point

When the Brexit referendum came around, my position was that of the old Labour Party’s opposition to the common market back in the 1970s until the rise of New Labour. I opposed membership of the political union of the European Union and I believed that Britain’s destiny lay outside of Europe and in the wider world, as well as a natural left-wing dislike for elitism (influenced by the description of postdemocracy by Colin Croach, of which I saw the EU as the ultimate form). My position was to leave the EU and to join EFTA as the pragmatic alternative to a no-deal scenario. However, the crisis and failure of the Conservative Party to opt for this policy, and the subsequent parliamentary gridlock back in 2019, led me to give up entirely on UK politics (as well as the country in general) and since then I’ve concentrated my attention on Spanish politics.

Drifting Rightward​

While still in London, I found myself drifting more toward the right. Though not abandoning my humanitarian principles, my journey was deeply affected by the reaction of the mainstream British “regressive” left (as it was known at the time) to the result of the referendum. But I was starting to become more interested in (supply-side) economics and, as liberty and anti-totalitarianism had already been a major part of my early thinking, I found myself more influenced by libertarianism. Despite strong differences over foreign policy, libertarianism offered me a way of retaining my revolutionary stances when it came to social transformation while finding more realistic ways (economically speaking) of achieving it, and I remained a libertarian until my early twenties.

Overall, however, and as I experienced life for myself for the first time while living in Madrid, my perspective began shifting in terms of economics, and I was finding ways to justify more state involvement. As I learnt more about economics, I developed a more syncretic stance that supported individual initiative and free-market solutions, but complemented by state involvement in key sectors. This was mostly influenced by the contradiction I was beginning to experience between libertarianism and my view of the nation as an expression of the highest form of society, and there were important incompatibilities that rendered libertarianism more and more paradoxical for me. I was also becoming steadily more skeptical of capitalism as an internationalist force and drew a distinction between the free-market as a tool and capitalism as an ideology.

As with any ideology, the flaws in the logic and its reductionism were beginning to show the cracks for me, and so I found myself in a limbo between conservatism and the forms of socialism expressed in Maurice Glasman’s Blue Labour.

Pilgrimage to Genoa

I discovered Mazzini completely by chance. While researching the origins of fascism in 1920s Italy, the name Giuseppe Mazzini was repeatedly mentioned as a major character in the Italian unification movement that had come to a head barely fifty years previously. In the interests of conducting a proper investigation, I read more about Mazzini and found an instant resonance with his political thought. It was like finally finding a missing piece that connected the logic between all my evolving political views and finally articulated in some way what I was trying to think about.

Mazzini synthesized democracy, liberty, and social action into a way I was struggling to before. By making the nation a political principle, he was able to put into words what my political thought was becoming: a nuanced mix between strong democratic values, left-wing economics, more conservative social policy, revolutionary, and with an emphasis on humanitarian action abroad. I read his works extensively to try and understand how he put it all together in an idiosyncratic doctrine that could define itself as a movement.

​In April 2019, I visited Italy and traveled to Genoa, where Mazzini had been born and where he was laid to rest in the Staglieno cemetery that overlooks the city. I went to visit the tomb that was at the highest point of the cemetery and paid my respects to the Italian revolutionary, as Woodrow Wilson had done on his own visit to the city in 1919.

Developing My Thought Further

​As well as validating many, Mazzini changed my political stances in some significant ways. I abandoned my strict opposition to the European Union and embraced a form of reformed Europeanism in the flavor of confederalism. I adapted my view towards liberty being the end of society and integrated the Mazzinian focus on duties. I embraced more left-wing macroeconomics. I was more comfortable expressing a belief in the nation, knowing that I could better defend myself from accusations of nationalism or fascism, and I felt more confident in expressing both pragmatic and humanitarian considerations over foreign policy. In short, I was starting to know how my values could be expressed politically. I was freeing myself from the typical contradictions in the restrictive political paradigm of socialism vs capitalism.

Recent Years

​I took the time, especially during the pandemic, to try and develop my Mazzinianism further and to make it more cohesive and update it for the modern day. I have tried various methods to try and publish it, but every book I tried to write or essay I tried to pen ultimately failed since I lacked a lot of historical, economic, and philosophical background to Mazzini’s ideas that ultimately eroded my confidence and led me to increasingly doubt myself and my own knowledge. This knowledge gap has made me be content only with thinking and not acting, using my need to read more or research more as an excuse for not actually doing something.

However, I am at a point where this excuse no longer holds and, while I still have significant gaps in what I know and there are many philosophers I haven’t read and history I don’t know about, I now know more or less what I think and how it comes together across other traditions and other political philosophies. This is as much a tool for my own development as for raising awareness of Mazzini.

The New Mazzinian and a New Angle

​As I mentioned above, the last essay I wrote was back in 2022 after the Russian invasion of Ukraine. My last three most recent essays on geopolitics were thoroughly researched but extremely time-consuming and put me off substantially from embarking on another from sheer lack of time. The objective with this site is to have a healthy mix of writing to publish, from descriptive to long-form essays, to short blog posts, to mini-essays, to even video essays or lecture series, so I avoid not taking more time over ideas I’m thinking about and not missing out on commenting on current news.

I hope you find this site of interest and you are welcome to contact me about anything either to comment on, criticize, or correct.

Who Has Influenced Me?

I've been influenced by many thinkers, politicians, and philosophers over the years, and each have played their part in forming my political and philosophical views today. Naturally this list will continue to grow as I read more, but here is a current list of my influences:

    • Giuseppe Mazzini: the 19th century Italian Risorgimento revolutionary and the namesake of this website.

    • Sun Yat-sen: the Chinese republican revolutionary who founded the original Republic of China in 1912.

    • Ahad Ha'am: the 19th century Ukrainian Jewish writer and founder of spiritual Zionism

    • Carlo Rosselli: the Italian anti-fascist activist during Mussolini's dictatorship and author Socialismo liberale.

    • Francisco Pi y Margall: the Spanish republican revolutionary who president of the brief First Spanish Republic in 1873 and major proponent of Spanish federalism.

    • Emilio Castelar: the Spanish republican revolutionary who was also president of the First Spanish Republic and broke with Pi y Margall, leading the more pragmatic posibilista strand of republicanism.

    • Francisco Morazán: the Honduran politician who was president of the short-lived Centroamerican Federal Republic.

    • Benjamin Disraeli: the 19th century Conservative Party leader and British Prime Minister who conceived One-Nation Toryism.

    • Maurice Glasman: the contemporary founder of Blue Labour faction of the British Labour Party and proponent of conservative socialism.

    • George Orwell: the 20th century British anti-totalitarian author and essayist.

    • Irving Kristol: the American journalist and author considered as the godfather of neoconservatism.

    • Christopher Hitchens: the Anglo-American anti-totalitarian journalist and antitheist writer.

    • Nadia Urbinati: the Italian-American political and democratic theorist and author.

    • Colin Crouch: the British political scientist and member of the Fabian Society who coined the term postdemocracy.

    • David Goodhart: the British journalist and author of the Road To Somewhere and Head Hand Heart.

    • Jiddu Krishnamurti: the 20th century Indian-born philosopher and proponent of a psychological revolution to free oneself from social conditioning

    • Bruce Lee: the Hong Kong born American actor, martial artist, and philosopher.

    • L. L. Zamenhof: the Polish ophthalmologist and creator of Esperanto.

    • Johann G. Herder: the German romantic philosopher of history, language, and the mind.

    • Johann G. Fichte: the German idealist philosopher who conceived of the of thesis-antithesis-synthesis dialectic for explaining self-consciousness.

    • Aristotle: the well-known Greek philosopher and author of The Nicomachean Ethics, Politics, De Anima, among other works.

    • Cicero: the Roman lawyer, politician, and philosopher who wrote extensively on Roman republican values and virtue ethics.

    • Ibn Khaldun: the medieval Arabic scholar and author of the Muqaddimah.

    • Rambam (Maimondes): the medieval Sephardic rabbi and philosopher.

    • Niccolò Machiavelli: the Italian Renaissance political theorist and author of The Prince.

    • Leo Strauss: the 20th century German-American political philosopher who was a proponent of revitalizing Ancient philosophical thought and natural right.

    • Hannah Arendt: the 20th century German-American philosopher and political theorist, author of the Origins of Totalitarianism and the Human Condition.

    • Simone Weil: the French philosopher and anti-totalitarian who wrote extensively on spirituality and Christian mysticism.

    • Martin Heidegger: the 20th century German philosopher and contributor to Existentialism and phenomenology.

    • John Maynard Keynes: the revolutionary British economist and father of Keynesianism

    • Henry George: the American 19th century political economist and proponent of the land-value tax and the namesake of Georgism.

    • Joseph Schumpeter: the Austrian 20th century political economist and author of Capitalism, Socialism and Democracy.

    • Ludvik von Mises: the Austrian economist and social theory who coined the term praxeology to study human action.

    • Milton Friedman: the American economist and one of the founders of monetarism.

    • Hyman P. Minsky: the American economist and theorist of the Financial Instability Hypothesis (FIH).

    • Joseph Stiglitz: the American economist who developed and modernized Henry George's land-value tax with his Henry George Theorem.

    • Perry Mehrling: the American economist and professor who founded the Money View as a hybrid theory combining economics and finance.

    • William Mitchell: the Australian economist associated with coining the name Modern Monetary Theory (MMT)

    • L. Randall Wray: the American economist and one of the main proponents of MMT.

    • Sigmund Freud: the Viennese "father of psychoanalysis"

    • Carl Jung: the Swiss psychologist and founder of the analytical school of psychology

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